Aare Afe Babalola (SAN), a highly respected legal luminary and elder statesman, made a significant decision in the early hours of Monday, withdrawing criminal defamation cases against human rights lawyer Dele Farotimi. His decision followed an extraordinary midnight intervention by Yoruba traditional rulers, including the Ooni of Ife, Oba Adeyeye Ogunwusi, at Afe Babalola University, Ado Ekiti (ABUAD).
The cases stemmed from allegations made in Farotimi’s book, Nigeria and Its Criminal Justice System, where he reportedly accused Babalola of winning cases through corruption. This led to a formal petition by Babalola to the Ekiti State Commissioner of Police, resulting in Farotimi’s arrest and subsequent arraignment in two separate courts—the Ekiti State Magistrate Court in Ado Ekiti on charges of criminal defamation and the Federal High Court in Ado Ekiti for alleged cyberbullying.
The intervention meeting was graced by prominent Yoruba monarchs, including the Chairman of the Ekiti State Council of Traditional Rulers and the Olojudo of Ido Ekiti, Oba Ayorinde Ilori-Faboro, alongside other esteemed rulers such as the Ewi of Ado Ekiti, Oba Adeyemo Adejugbe, and the Alaaye of Efon Ekiti, Oba Emmanuel Aladejare. Their presence underscored the weight of the appeal, emphasizing the role of traditional leadership in conflict resolution.
Babalola acknowledged the gravity of the allegations against him and admitted that he was deeply hurt, particularly by the claim that his legal victories were rooted in corruption. Despite earlier appeals from notable figures like former President Olusegun Obasanjo and Catholic Bishop Matthew Kukah, Babalola had remained resolute. However, the collective plea of Yoruba monarchs ultimately swayed him.
His emotional response highlighted his values and life philosophy. He reflected on his journey from humble beginnings to his current stature and emphasized that he had no desire for financial compensation or vengeance. He stated that his true happiness lay in giving and contributing to society rather than pursuing punitive measures against Farotimi.
In a poignant moment, he declared, “There is nothing I am going to gain from his imprisonment. There is nothing I am going to gain from so-called damages. I am not in quest of more wealth, rather how to spend what I have for the benefit of others.” This declaration demonstrated his magnanimity and commitment to justice beyond personal grievances.
The decision to drop the case not only diffused a potentially prolonged legal battle but also reinforced the enduring influence of traditional institutions in Yoruba society. It showcased the power of dialogue, respect, and the wisdom of elders in resolving conflicts.
Farotimi, in an emotional reaction, expressed gratitude, acknowledging the collective support he received. He tearfully remarked that he was saved not because of his ethnicity or religion but because people stood up for him. His statement resonated with many Nigerians who saw the event as a testament to unity and justice prevailing over discord.
This development serves as a powerful reminder of the strength of cultural heritage, the wisdom of traditional rulers, and the potential for reconciliation even in contentious situations. Babalola’s decision to forgive and let go of personal grievances in favor of a greater good stands as an inspiring lesson in leadership, dignity, and the power of second chances.
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